Chapter 4 Gender Religion and Caste Class 10 Civics Chapter 4 Gender Religion and Caste NCERT SOLUTIONS
Chapter 4 Gender Religion and
Caste Class 10 Civics Chapter 4 Gender Religion and Caste NCERT SOLUTIONS
Question-1
Mention different aspects of life in which women are discriminated or disadvantaged in India.
Solution:
Family laws of all religions discriminate against women.
There are reports of various kinds of harassment, exploitation and violence against women. Urban
areas have become particularly unsafe for women.
In India, the proportion of women in legislature has been very low. For example, the percentage of
elected women members in Lok Sabha has never reached even 10 per cent of its total strength. Their
share in the state assemblies is less than 5 per cent. In this respect, India is among the bottom group
of nations in the world.
Question-2
State different forms of communal politics with one example each.
Solution:
The most common expression of communalism is in everyday beliefs. These routinely involve
religious prejudices, stereotypes of religious communities and belief in the superiority of one’s
religion over other religions. This is so common that we often fail to notice it, even when we believe in
it.
A communal mind often leads to a quest for political dominance of one’s own religious community.
For those belonging to majority community, this takes the form of majoritarian dominance. For those
belonging to the minority community, it can take the form of a desire to form a separate political unit.
Question-3
State how caste inequalities are still continuing in India.
Solution: Caste has not disappeared from contemporary India. Some of the older aspects of caste have persisted. Even now most people marry within their own caste or tribe. Untouchability has not ended completely, despite constitutional prohibition. Effects of centuries of advantages and disadvantages continue to be felt today. The caste groups that had access to education under the old system have done very well in acquiring modern education as well. Those groups that did not have access to education or were prohibited from acquiring it have naturally lagged behind. That is why there is a disproportionately large presence of ‘upper caste’ among the urban middle classes in our country. Caste continues to be closely linked to economic status.
Solution: Caste has not disappeared from contemporary India. Some of the older aspects of caste have persisted. Even now most people marry within their own caste or tribe. Untouchability has not ended completely, despite constitutional prohibition. Effects of centuries of advantages and disadvantages continue to be felt today. The caste groups that had access to education under the old system have done very well in acquiring modern education as well. Those groups that did not have access to education or were prohibited from acquiring it have naturally lagged behind. That is why there is a disproportionately large presence of ‘upper caste’ among the urban middle classes in our country. Caste continues to be closely linked to economic status.
Question-4
State two reasons to say that caste alone cannot determine election results in India.
Solution:
When parties choose candidates in elections, they keep in mind the caste composition of the
electorate and nominate candidates from different castes so as to muster necessary support to win
elections. When governments are formed, political parties usually take care that representatives of
different castes and tribes find a place in it.
Universal adult franchise and the principle of one-person-one-vote compelled political leaders to gear
up to the task of mobilising and securing political support. It also brought new consciousness among
the people of castes that were hitherto treated as inferior and low.
Question-5
What is the status of women’s representation in India’s legislative bodies?
Solution:
In India, the proportion of women in legislature has been very low. For example, the percentage of
elected women members in Lok Sabha has never reached even 10 per cent of its total strength. Their
share in the state assemblies is less than 5 per cent. In this respect, India is among the bottom group
of nations in the world. India is behind the averages for several developing countries of Africa and
Latin America. In the government, cabinets are largely all-male even when a woman becomes the
Chief Minister or the Prime Minister.
Question-6
Mention any two constitutional provisions that make India a secular state.
Solution:
There is no official religion for the Indian state. Unlike the status of Buddhism in Sri Lanka, that of
Islam in Pakistan and that of Christianity in England, our Constitution does not give a special status
to any religion.
The Constitution provides to all individuals and communities freedom to profess, practice and
propagate any religion, or not to follow any.
LAQ
Q.1. Name the movements which agitate for women’s rights. How have these
movements helped in improving women’s conditions ?
Ans. Feminist Movements.
(i) Political expression of gender division and political mobilisation on this question helped to improve the women’s role in public life. (ii) Now, women are working in occupations such as scientists, doctors, engineers, lawyers, managers, and college and university teachers which were earlier not Ans. considered suitable for women. (iii) In some parts of the world, for example, By reserving some seats in the Lok Sabha in the Scandinavian countries such as Sweden, Norway and Finland, the participation of women in public life is very high.
Ans. Feminist Movements.
(i) Political expression of gender division and political mobilisation on this question helped to improve the women’s role in public life. (ii) Now, women are working in occupations such as scientists, doctors, engineers, lawyers, managers, and college and university teachers which were earlier not Ans. considered suitable for women. (iii) In some parts of the world, for example, By reserving some seats in the Lok Sabha in the Scandinavian countries such as Sweden, Norway and Finland, the participation of women in public life is very high.
Q.2. Mention any four steps which can be undertaken to improve the women’s
representation in politics.
Or
Suggest any three steps to improve the women’s participation in politics.
Ans. (i) To make it legally binding to have a fair proportion of women in the elected bodies
(ii) By reserving some seats in the Lok Sabha and the State Assemblies for women.
(iii) Political parties should also give due representation to women members.
(iv) By raising the literacy rate.
Q.3. What is casteism ? How is casteism in India different as compared to other
societies ?
Or
Describe any five features of the caste system prevailing in India. [CBSE 2012]
Ans. (i) Organisation of people into social groups for the purpose of marriage, work and diet is known
as the caste system.
(ii) The social structure of India is based upon the caste system. All societies have some kind of social
inequality and some form of division of labour, but the Indian caste system is an extreme form of
division of labour based on birth.
(iii) Although in most societies, occupations are passed on from one generation to another, but in
India, it is different from other societies as in this system hereditary occupational division was
sanctioned by rituals.
(iv) The Indian caste system was very rigid. Members of the same caste group were supposed to form
a social community that practised the same or similar occupation, married within the caste grouf),
and did not eat with members from other caste groups.
(v) Indian caste system continues to be closely linked to economic status.
Q.4. Mention any positive role of caste in politics.
Or
Describe the positive and negative aspects of relationship between caste and politics.
Ans. (i) In some situations, expression of caste differences in politics gives many disadvantaged
communities the space to demand their share of power.
(ii) In this sense, caste politics has helped people from the Dalits and the OBC castes to gain better
access to decision making.
Q.3. What is casteism ? How is casteism in India different as compared to other
societies ?
Or
Describe any five features of the caste system prevailing in India.
Ans. (i) Organisation of people into social groups for the purpose of marriage, work and diet is known
as the caste system.
(ii) The social structure of India is based upon the caste system. All societies have some kind of social
inequality and some form of division of labour, but the Indian caste system is an extreme form of
division of labor based on birth.
(iii) Although in most societies, occupations are passed on from one generation to another, but in
India, it is different from other societies as in this system hereditary occupational division was
sanctioned by rituals.
(iv) The Indian caste system was very rigid. Members of the same caste group were supposed to form
a social community that practiced the same or similar occupation, married within the caste grouf),
and did not eat with members from other caste groups.
(v) Indian caste system continues to be closely linked to economic status.
Q.4. Mention any positive role of caste in politics.
Or
Describe the positive and negative aspects of relationship between caste and politics.
Ans. (i) In some situations, expression of caste differences in politics gives many disadvantaged
communities the space to demand their share of power.
(ii) In this sense, caste politics has helped people from the Dalits and the OBC castes to gain better
access to decision making.
(iii) Several political and non-political organisations have been demanding and agitating for the end
of discrimination against particular castes, for more dignity and more access to land, resources and
opportunities.
Negative :
(i) It disrupts social harmony.
(ii) It can divert attention from other pressing issues like poverty, corruption, etc.
Q.5. Why is the idea of communal politics fundamentally flawed ?
Ans. Most of these beliefs are fundamentally not true. People of one religion do not have the same
interests and aspirations in most of the contexts. Every individual has his/her own choices, roles,
positions and identities. There are many voices inside every community. All these voices have a right
to be heard. Therefore, any attempt to bring all followers of one religion together in contexts other
than religion is bound to suppress many voices within that community.
Q.6. What are Feminist Movements? What were their major demands ? Or
What was the Feminist Movement ? Explain the political demands of the Feminist
Movement in India.
Ans. These are the movements which are organised by various women organisations to create
equality for women in personal and family life.
(i) These feminist movements demand equal rights for women in all spheres of life.
(ii) There were agitations in different countries for the extension of voting rights to women.
(iii) The agitations demanded enhancing the political and legal status of women.
(iv) The movements also demanded in improving the educational and career opportunities for the
women.
Q.7. Explain the relationship between religion and politics.
Or
How are religious differences expressed in politics ?
Ans. (i) Views of Gandhiji : Gandhiji used to say that religion can never be separated from politics.
What he meant by religion was not any particular religion like Hinduism or Islam, but the moral
values that are there in all religions. According to him, politics must be guided by ethics drawn from
all religions.
(ii) Views of Human rights groups : Human rights groups in our country have argued that most of the
victims of communal riots in our country are people from religious minorities. They have demanded
that the government should take special steps to protect religious minorities.
(iii) Women’s Movements : Women’s movements have argued that family laws of all religions
discriminate against women. So they have demanded that the government should change these laws
to make them more equitable.
Q-8. How can religion influence politics ? Explain.
Ans. (i) Gandhiji believed that politics must be guided by ethics drawn from all religions.
(ii) Ideas, ideals and values drawn from different religions can and perhaps should play a role in
politics.
(iii) People should be able to express in politics, their needs, interests and demands as a member of a
religious community.
(iv) Those who hold political power should sometimes be able to regulate the practice of religion so as
to prevent discrimination and oppression.
(v) These political acts are not wrong as long as they treat every religion equal.
Q.9. What is communal politics ? Explain.
Or
When does the communal problem become acute ?
Ans. Religion is used in politics in exclusive and partisan terms. This manner of using religion in
politics is communal politics.
The communal problem becomes acute when :
• Religion is seen as the basis of the nation.
• When one religion and its followers are discriminated against another.
• When people start believing that beliefs of one religion are superior to those of other religions.
• When the demands of one religious group are formed in opposition to another.
• When the state power is used to establish the domination of one religious group over the rest.
Q.10. What is communalism ? What are the major beliefs of communal people ?
Ans. Communalism is a situation when a particular community tries to promote its own interest at
the cost of other communities.
Communal politics is based on the idea that religion is the principal basis of social community.
Communalism involves thinking along the following lines:
• The followers of a particular religion must belong to one community.
• Their fundamental interests should be the same. Any difference that they may have is irrelevant or
trivial for community life.
• Communalism also follows that people who follow different religions cannot belong to the same
social community. If the followers of different religions have some commonalities, these are
superficial and immaterial. Their interests are bound to be different and involve a conflict.
• Sometimes, communalism leads to the belief that people belonging to different religions cannot live
as equal citizens within one nation. Either one of them has to dominate the rest, or they have to form
different nations.
Q.11. State any four provisions of the Indian Constitution which makes it a secular
state.
Ans. (i) No official religion : There is no official religion of the Indian state. Unlike the status of
Buddhism in Sri Lanka, Islam in Pakistan and Hinduism in Nepal, our Constitution does not give a
special status to any religion.
(ii) Fundamental Rights : Under the Right To Freedom of Religion, our Constitution provides to all
citizens freedom to profess, practice and propagate any religion, or not to follow any.
Under the Cultural and Educational Right, our Constitution prohibits discrimination on grounds of
religion.
(iii) Equality : The Constitution allows the state to intervene in the matters of religion in order to
ensure equality within religious communities. To ensure equality, untouchability has been banned.
(iv) Intervention of the state within religious communities : The Constitution allows the state to
intervene in the matters of religion in order to ensure equality within the different religious
communities.
Q.12. ‘Politics too influences the caste system.’ Explain.
Or
In what ways does politics influence caste system ?
Or
How caste is politicised ? Explain any three points.
Ans. Politics too influences the caste system and caste identities by bringing them into the political
arena. Thus, it is not politics that gets caste-ridden, it is the caste that gets politicised. Politics in caste
normally takes the following forms :
(i) Wide base : Each caste tries to widen its base to gain majority. Each caste group tries to become
bigger by incorporating within it, the neighbouring castes or sub-castes which were earlier excluded
from it.
(ii) Coalition : Various caste groups are required to enter into a coalition with other castes or
communities, and thus enter into a dialogue and negotiation. This strengthens the basic structure of
democracy.
(iii) New groups : New kinds of caste groups have come up in the political arena like ‘backward’ and
‘forward’ caste groups.
Q.13. Explain the different aspects of life in which women are discriminated or
disadvantaged in India. Or
How women in India still face discrimination and oppression in various ways ? Explain. Or
In our country, women still lag much behind than men despite some improvements
since independence. Justify this statement by giving four reasons.
Ans. (i) Literacy rate : The literacy rate among women is only 65.46 (2011 census) per cent as
compared to 82.14 (2011 census) per cent among men. Similarly, a smaller proportion of girl students
go for higher studies because parents prefer to spend their resources for their boys education than
spending equally on their daughters.
(ii) Unpaid work : The proportion of women among the highly paid and valued jobs is still very small.
Though on an average, the Indian woman works one hour more than an average man everyday, but
most of them are not paid equally and therefore, their work is often not valued.
(iii) Sex ratio : In many parts of India, parents prefer to have sons, and find ways to have the girl child
aborted before she is born. This has led to a decline in the child sex ratio (the number of girl children
per thousand boys) in the country is merely 940.
(iv) Domestic violence : There are reports of various kinds of harassment, exploitation and violence
against women. Both urban as well as rural areas have become unsafe , for women. They are not safe
even within their own homes from beating and other forms of domestic violence.
Q.14. Explain the various forms that communalism can take in politics. Or
What is communalism ? Explain the various forms that communalism take in politics. Or
Explain the main features of Communalism. What form does it take in politics ? Or
What is communalism ? How is communalism a hinderance in the functioning of our
democracy ? Explain.
Ans. Communalism can take several forms in politics – in everyday beliefs, formation of parties
based on communities, campaigning or asking for votes, formation of government, etc.
(i) Communalism in daily beliefs : The most common expression of communalism is in everyday life.
These routinely involve religious prejudices, stereotypes of religious communities and the beliefs in
the superiority of one religion over the other religions. This is so common that we often fail to notice
it, even when we believe in it.
(ii) Formation of political parties on the basis of communities : All the communities of the world have
a quest for political dominance of one’s own religious community. For those belonging to the majority
community, this takes the form of majoritarian dominance. For those belonging to the minority
community, it can take the form of a desire to form a separate political unit.
(iii) Political mobilisation on communal lines : It is another frequent form of communalism. Parties
based on a particular community make use of sacred symbols, religious leaders, emotional appeal and
create fear in order to bring the followers of one religion together in the political arena. In electoral
politics, this often involves a special appeal to the interests or emotions of voters of one religion in
preference to others.
(iv) Communal riots: Sometimes, communalism takes the most ugly form of communal violence, riots
and massacre. India has suffered some of the worst communal riots at the time of partition. The post
independence period has also seen large- scale communal violence.
Q.15. “The focus on caste in politics can sometimes give an impression that elections
are all about caste and nothing else. That is far from true.” Explain by giving examples.
Ans. (i) Constituencies are a mixture of people belonging to different castes :
No parliamentary constituency in the country has a clear majority of one single caste. So, every
candidate and party needs to win the confidence of more than one caste and community to win
elections.
(ii) Different choices even within caste : No party wins the votes of all the voters of a caste or
community because even within the community, people have different choices. When people say that
a caste is a ‘vote bank’ of one party, it usually means that about two-thirds of the voters of that
community.
(iii) Hunt for a dominating caste : Most of the political parties may put up candidates from the
majority caste. But even this cannot guarantee their victory because some voters have more than one
candidate from their castes, while many voters have no candidate from their castes.
History of elections : According to history of Indian elections, the ruling party and the sitting Member
of the Parliament (MP) or Member of the Legistative Assembly (MLA) frequently lose elections in our
country. This proves that though casteism and communalism play a major role in politics, but
elections are not about caste and communalism.
Q.16. What forms can caste take in politics ?
Or
Explain any four forms of casteism in Indian Politics.Or
Explain the role of caste in Indian politics.Or
Explain any three forms of caste politics in India.
Ans. (i) While choosing candidates : When parties choose candidates in elections, they keep in mind
the caste composition of the electorate, and nominate candidates from different castes so as to get
necessary support to win elections. (ii) While forming a government : When the governments are formed, political parties usually take
care that representatives of different castes and tribes find a place in it.
(iii) While campaigning : Political parties and candidates in elections make appeals to people to give
them their votes on the basis of caste. Some political parties are known to favour some castes, and are
seen as their representatives. .
(iv) Universal adult franchise and the principle of one-person-one-vote, has
compelled the political leaders to raise the caste-based issues during elections. They do so to mobilise
and secure political support. It also brought new consciousness among the people of castes that were
hitherto treated as inferior and low.
SAQ
Q.1. “There is urgent need to combat communalism”. Explain.
Ans. Communal politics is based on the idea that religion is the principal basis of social community.
(i) The followers of a particular religion must belong to one community. Their fundamental interests
are the same. Any difference that they may have is irrelevant or trivial for community life. It also
follows that people who follow different religions cannot belong to the same social community.
(ii) A communal mind often leads to a quest for political dominance of one’s own religious
community. For those belonging to majority community, this takes the form of majoritarian
dominance. For those belonging to the minority community, it can take the form of a desire to form a
separate political unit.
(iii) Sometimes communalism takes its most ugly form of communal violence, riots and massacre. For
example, communal riots in UP Bihar, Gujarat, etc. ,
(iv) Communalism should not be seen as a threat to some people in India. It threatens the very idea of
India. That is why communalism needs to be combated.
Q.2. . “In India women’s political representation is very low”. Justify.
Or
Explain the need for more representation for women as elected representatives. How
can it be achieved ?
Or
What is the status of women representation in India’s legislative bodies ?
Ans. (i) The percentage of elected women members in Lok Sabha has never reached even 10 percent
of its total strength.
(ii) The share of women in the State Assemblies is less than 5 percent. In this respect, India is among
the bottom group of nations in the world. India is behind the averages for several developing
countries of Africa and Latin America.
(iii) In the government, Cabinets are largely all male even when a women becomes the Chief Minister
or the Prime Minister.
(iv) There is urgent need to increase women representation in the legislature to empower women.
Q.3. How has the principle of Universal Adult Franchise helped in combating casteism ?
Ans. (i) Under the universal adult franchise all the citizens of India who are at least 18 years of age
are a voter to elect the representatives to the Parliament and the State Legislatures. They possesses
this right without any discrimination of caste, creed, colour, sex, religion or belief.
(ii) Universal adult franchise and the principle of one-person-one-vote has compelled political leaders
to gear up to the task of mobilising and securing political support.
(iii). It also brought new consciousness among the people of castes that were hitherto treated as
inferior and low.
Q.4. What were Gandhiji’s views regarding religion and politics ? Explain.
Ans. Gandhiji used to say that religion can never be separated from politics. What he meant by
religion was not any particular religion like Hinduism or Islam but moral values that form the basis of
all religions. He believed that politics must be guided by ethics drawn from religions.
Q.5. ‘Political mobilisation on religious lines is a frequent form of communalism.’
Explain.
Ans. Political mobilisation on communal lines involves the use of sacred symbols, religious leaders,
emotional appeal and plain fear in order to bring the followers of one religion together in the political
arena. In electoral politics, this often involves special appeal to the interests or emotions of voters of
one religion in preference to others.
Q.6. Besides caste, which other factors do in matter in electoral politics ? Explain.
Ans. (i) Voting on the basis of community : Political leaders pursue the voters to cast their vote on the
basis of communal lines.
(ii) Political Mobilization on Religious lines : Political mobilization on religious lines is another
frequent form of communalism. This involves the use of sacred symbols, religious leaders, emotional
appeal and plain fear in order to bring the followers of one religion together in the political arena. In
electoral politics this often involves special appeal to the interests or emotions of voters of one religion
in preference to others.
(iii) Performance of the government : Along with caste and community people also check the
performance of the political party or the agenda of the party.
Q.7. Write the appropriate term :
(i) A person, who says that religion is the principal basis of community.
(ii) A person, who believes in equal rights and opportunities for women and men.
(iii) A person who does not discriminate other on the basis of religious beliefs.
Ans. (i) Communalist (ii) Feminist (iii) Secularist
VSAQ
Q.1. What do you mean by sexual division of labour ?
Ans. A system in which all work inside the home is either done by the women of the family, or
organised by them through the domestic helpers.
Q.2. What are feminist movements ?
Ans. The movements which aimed at equality of men and women in all spheres of life.
Q.3. Define sex ratio.
Ans. Number of girl children per thousand boys.
Q.4. What is sex ratio of India ?
Ans. 940 (Census 2011).
Q.5. Name any two countries in which the participation of woman in public life is very
high.
Ans. Sweden and Norway
Q.6. What is patriarchal society ?
Ans. This is a system that values men more and gives them power over women.
Q.7. What is literacy rate among men and women in India ?
Ans. Men – 76%
Women = 65.46%
Q.8. What is Equal Wages Act ?
Ans. According to this Act equal wages should be paid to equal work.
Q.9. Mention any two basis of social division in India.
Ans. (i) Religion (ii) Community
Q.10. Who said, “Religion can never be separated from politics ?”
Ans. Gandhiji
Q.11. What are family laws ? [CBSE 2014]
Ans. Those laws that deal with family related matters such as marriage, divorce, adoption,
inheritance, etc. In our country, different family law apply to followers of different religions.
Q.12. What were Gandhiji’s views regarding religion and politics ?
Ans. Gandhiji used to say that religion can never be separated from politics. What he meant by
religion was not any particular religion like Hinduism or Islam but moral values that form the basis of
all religions. He believed that politics must be guided by ethics drawn from religions.
Q.13. ‘The most common expression of commu- nalism is in every-day beliefs’. Explain.
Ans. These routinely involves religious prejudices, stereotypes of religious communities and belief in
the superiority of one’s religion over other religions.
Q.14. ‘Political mobilisation on religious line is frequent form of communalism’.
Explain.
Ans. Political mobilisation on communal lines involves the use of sacred symbols, religious leaders,
emotional appeal and plain fear in order to bring the followers of one religion together in the political
arena. In electoral politics this often involves special appeal to the interests or emotions of voters of
one religion in preference to others. 4]
Q.15. What is a secular state ?
Ans. A state in which the constitution provides to all individuals and communities freedom to
profess, practice and propagate any religion, or not to follow any.
Q.16. Mention any two provisions of Indian Constitution which makes India a secular
state.
Ans. (i) There is no official religion for the Indian state,
(ii) The Constitution prohibits discrimination on grounds of religion.
Q.17. Name any four social reformers who advocated and worked to establish a society
in which caste inequalities are absent.
Ans. Jotiba Phule, Gandhiji, B.R. Ambedkar and Periyar Ramaswami.
Q.18. Suggest any two ways to break caste hierarchy.
Ans. (i) Spread of education
(ii) Urbanization
Q.19. Write the appropriate term :
(i) A person who says that religion is the principal basis of community.
(ii) A person who believes in equal rights and opportunities for women and men.
Ans. (i) Communalist (ii) Feminist.
Q.20. What is the population percentage of Scheduled castes according to 2001 census?
Ans. 16.2%.
Q.21. What is communalism ?
Ans. It is a situation when a particular community tries to promote its own interests at the cost of
other communities.
Q.22. What is the basis of communal politics ?
Ans. Communal politics is based on the idea that religion is the principal basis of social community.
Q.23. Mention any one provision in the Indian Constitution which makes India a
secular state.
Ans. Under the Right to Freedom of Religion all citizens are free to profess, practise and propogate
any religion, or not to follow any.
HOTS
Q.1. How do social divisions affect politics ? Explain with examples.
Ans. Gender, religion and caste are the most important factors responsible for social divisions.
(i) Gender and politics : The share of women in the Parliament is less than 10%. Women’s
organisations and activists have been demanding reservation of some seats for women in the
legislature.
(ii) Religion and politics : People or political parties use religious symbols, religious leaders, to appeal
to the people or the followers of one religion to come under the same umbrella. Political parties also
keep it in mind while choosing a candidate for a constituency.
(iii) Caste and politics : When parties choose candidates in elections, they keep in mind the caste
composition of the electorate and nominate candidates from different castes so as to muster necessary
support to win elections. When governments are formed, political parties usually take care that
representatives of different tribes find a place in it.
Q.2. (i) Which caste or community has a very high percentage of population living
below the poverty line ?
(ii) Define below the poverty line.
(iii) Mention any two factors due to which castes and caste system in modern India
have undergone great changes.
Percentage of population living below the poverty line, 1999-2000
Ans. (i) SCs and STs,
(ii) Below the poverty line means those, who spent ? 327 or less per person per month, in the rural
areas and ? 454 or less per person per month in the urban areas.
(iii) (a) Economic development (b) Urbanisation and the growth of literacy.
Q.3. “Caste has not still disappeared from contemporary India”. Give any three
examples to justify the statement.
Ans. (i) Even now most people marry within their own caste or tribe.
(ii) Untouchability has not ended completely despite constitutional prohibition.
(iii) Caste continues to be closely linked to economic status.
Notes
♦ Sexual division of labour : A system in which all work inside the home is either done by the
women of the family, or organised by them through the labour of domestic workers.
♦ Feminist: A woman or a man who believes in
equal rights and opportunities for women and men. ‘
♦ Patriarchy : Literally, rule by father, this concept is used to refer to a system that values men
more, and gives them power over women.
♦ Family laws : Those laws that deal with family related matters such as marriage, divorce,
adoption, inheritance, etc. In our country, different family laws apply to followers of different
religions
Urbanization : Shift of population from rural areas to urban areas.
♦ Occupational mobility : Shift from one occupation to another, usually when a new generation
takes up occupations other than those practiced by their ancestors.
♦ Caste hierarchy : A ladder like formation in which all the caste groups are placed from the
‘highest’ to the ‘lowest’ castes.
♦ Feminist movements : The movements which aimed at equality of men and women in all spheres
of life.
♦ Sex ratio : Number of girl children per thousand boys.
♦ Secular state : A state in which the constitution provides to all individuals and communities
freedom to profess, practice and propagate any religion, or not to follow any.
♦ Casteism : Organisation of people into social groups for the purpose of marriage, work and diet is
known as the caste system
Very nice post here and thanks for it .I always like and such a super contents of these post.Excellent and very cool idea and great content of different kinds of the valuable information's.
ReplyDeleteHome Tutors in Delhi | Home Tuition services
Nice... Helped a lot..
Delete